How are you and your church doing? Are you prospering and in good spiritual health? Just as you go to the doctor periodically for a check-up if you are wise, so today’s devotional will give you a good spiritual check-up. Find out how healthy you are (or are not). God bless you.
Because of Calvary,
Psalm 102:13-14 English Standard Version (ESV)
13 You will arise and have pity on Zion;
it is the time to favor her;
the appointed time has come.
14 For your servants hold her stones dear
and have pity on her dust.
“A selfish man in trouble is exceedingly hard to comfort, because the source of his joy lies entirely within himself, and when he is sad, all his springs are dry. But a large-hearted man, a man of benevolence and Christian philanthropy, has other springs from which to supply himself with comfort, beside those which are found within himself. He can go to his God first of all, and there seek abundant help; and we who try to comfort him, can use other arguments not relating to himself, but to the world at large, to his country, and above all, to the Church of Christ. The writer of this Psalm seems to have been exceedingly sorrowful; he says, ‘I am like a pelican of the wilderness: I am like an owl of the desert. I watch, and am as a sparrow alone upon the house top.’ And, finding there was no solace in his own circumstances, the only way in which he could comfort himself, was to believe that God would arise, and have mercy upon Zion: though he was sad, yet Zion should prosper; however low was his own estate, yet Zion should arise. Christian man! thou canst always comfort thyself in God’s gracious dealings toward the Church at large; but, if the church of which thou art a member be in a sad and sickly condition, wherewithal shalt thou comfort thyself? Surely, then, thou wilt be compelled to say with the psalmist, ‘I have eaten ashes like bread, and mingled my drink with weeping, because of thine indignation and thy wrath; for thou hast lifted me up, and cast me down.’
“We shall notice four things. The nature, necessity, means, and signs, of church prosperity.
“I. THE NATURE OF THE PROSPERITY OF THE CHRISTIAN CHURCH.
“Here I shall differ from many, for I think that many churches, that are called prosperous, are far from being so; while some churches, which are despised, are the most prosperous in God’s estimation.
“We do not conceive it to be, necessarily, a sign of a church’s prosperity when the congregation is large. We love to see people throng to hear God’s Word, and to hear assembled multitudes shout aloud the praises of Jehovah; but when we witness these things, we do not take it for granted that the church is prosperous. Concerning some places, we would pray God to empty every seat, for there is in them a going away to Rome, or a wandering from the fundamental principles of God’s Word. The building may be full, crammed to its very doors; but there may be a desolating blight therein. There may be more prosperity in a place where but six of Christ’s true people meet together, than where thousands congregate to worship God in a way which they think to be right, but which is not in accordance with his sacred Word.
“Nor do we conceive that the riches of the people make a church prosperous. Ask some member of a certain aristocratic community, ‘Is your church prospering?’ ‘Yes,’ he says, ‘there were nineteen carriages waiting outside, the other Sunday.’ Ask another the same question; and he will say, ‘Yes, So-and-so, who is worth so many thousands, has joined the church.’ We say that a rich man’s soul is as precious as a poor man’s; but, at the same time, could anyone bring to us all the gold mines of Peru, the church would not thereby prosper. There are many churches which are rich in wealth, but exceedingly poor in faith, which night well barter all of their riches for the humble piety of the Methodist, or the earnest zeal of the ancient Puritan.
“Nor do we think that a church is necessarily prosperous, because the minister is exceedingly eloquent. The tendency of the present day is toward what is called ‘intellectual preaching.’ I never could see any intellect in it. I have heard literary men preach, and I could only say of them what Locke said, ‘If a man cannot make you understand what he means, very likely it is because there is no meaning in it.’ If you cannot understand him at once, just leave him alone, for he probably does not understand himself. We hold it to be a wrong thing that intellectual Rationalism should disgrace our churches; God’s pulpit was meant for God’s gospel. We have theatres and public halls, in which men may teach philosophy, if they wish to do so. Put away Christianity out of our pulpits, and what have we done? The pulpit is the main bastion of the Church, — the Thermopylae of Christendom. Here the great truths of the Bible must be taught; and he that useth not his pulpit to preach the gospel therein, hath disgraced it, even though his talents be almost superhuman; he hath disgraced God’s Church in not unceasingly proclaiming the Evangelical principles of the gospel of Jesus Christ.
“Then, my friends, you may’ ask me, how I can tell whether the Church is prospering? — I answer, — I must consider for what purposes the Church was formed; and. if it be not accomplishing that particular object, it is not prospering. The Church is established for two objects: first, for bringing God’s wandering sheep back to the fold of Christ; and, secondly, for fostering those sheep that are brought within the fold.
“We enter a place where we hear Divine truth proclaimed. We enquire, ‘How many have been added to the church this year?’ ‘No addition, no progress.’ We enquire again another year; the same reply is received, ‘No sinners saved, none brought into the fold.’ We are very deferential towards all ministers of the everlasting gospel, we would sooner receive a bad one as our friend than reject a good one; but we will not flatter our brother, we will not mind about his congregation; if he does not win souls to Christ, his church is not prospering; if the pool of baptism has never been opened to receive a convert, if the church doors have never turned upon their hinges to receive souls seeking salvation, if no fresh members are received, to sit down at the table of the Lord, if God’s elect have not been brought in, we have strong suspicions whether that man be a minister of God, we are certain that he is not a successful one. That church is in a sad, sad condition, which never hears the cry of newborn souls in its midst. God forbid we should preach for even a month or a week without winning souls! We think it would be worse than death to live a year, and not hear of hundreds brought to Christ. It is true prosperity when the Lord’s children are gathered out from among the ungodly, when God is pleased, by the agency of his Word, to break hard hearts, to bend stubborn wills, and to bring the mourners in Zion to rejoice in the love of the Savior. Is your church thus increasing? Then it is truly prospering.
“We also said there is another reason for the establishment of the Church of Christ, that is, for its own edification. It is a happy church in which the sheep of Christ are fed. Beloved, if God’s people are not fed, we do not think the church is prospering. Some have laughed at the term ‘fed.’ We have heard people say, ‘What do they mean by being fed?’ Ah! children know the meaning of that word, and our hearers know what is meant by it; they do not care about our garnishings, for the platter on which we serve the food, for the manner in which we carve it; we may cut it with a blunt knife, yet the child of God loves it; but if there is no food for the saints, if the members do not grow in grace, if they be not irreproachable in their conduct, if they have not the spirit of Christ, if they do not enjoy fellowship with Jesus, if they have not attained to the knowledge of the love of God in Christ, if they have not entered into the rest of faith, if they do not live near Jesus, and endeavor as much as in them lies to imitate him, — we say, the church is not prospering. It may be the wealthiest under heaven, but it may also be the most impoverished It may be the most learned, according to human views, but the most heretical; the farthest from prosperity, and the nearest to blasphemy. Let us look at our churches as they ought to be viewed. Are souls saved? Are saints edified and built up? This is the only thing I ask myself. Some say this, some that, and some the other, about our church; we care not in the least about the ten thousand opinions people form of us; we only say, sinners are saved, and we will keep on preaching as long as this is the case; and if we can find men, and women, and children, declaring that they are spiritually fed, we feel that our mission is successful. Is it so in your church? Then you have the elements of a prosperous one.
“II. We shall now consider THE, NECESSITY FOR THE PROSPERITY OF OUR CHURCHES.
“What matters that to some? They come regularly to chapel, and occupy their pews; but they never ask themselves the question, ‘Does our church prosper?’ Oh, no! that is the minister’s business; the deacons must took after that matter. Our friend comes to chapel Sabbath after Sabbath, like a very religious man; he does not go to sleep, that I have upon good evidence. Sometimes, the sermon should stir him up, yet it does not. He approves of the idea of everybody minding his own business; and, whilst carrying out the old maxim, ‘Charity begins at home,’ he allows it to end there. Now and then, he prays for the minister, if called upon at the prayer-meeting; but he does not regard the minister as his brother, so he does not pray for him at the family altar, he hears that missions are succeeding abroad; but, for aught he cares, the mission stations might be closed. He would like the church to prosper, but he would not put himself out of his way even to secure that result; and, as to giving up himself, like Curtius of old, and leaping into the gulf, to serve the church, — oh, no! he would never commit so rash an act. He would not endanger his own life, lest the church should be damaged by losing so good a man.
“But I trust that some of you have a regard for the church’s prosperity; if not, you ought to have. Let me remind you why; even selfish as we may be, we ought to care for the success of the church, first, our own sakes. If we do not, by divine grace, live and labor for our fellow-creatures, their decline will have a deleterious influence upon our own piety. The coldness of the church of which I am a member tends to chill me; the lukewarmness of my fellow-Christians has a tendency to pull me down; but if I belong to a church which is rich in grace, the tendency will be to fill my mouth with marrow and fatness, and to make me rejoice in the ways of the Lord.
“Your families, too, are deeply interested in the prosperity of the church. I know that many sons and daughters do not attend the chapels where their parents go; their parents do not ask them to do so, they would not like them to go there. ‘It does very well for us,’ they say. ‘but it would not suit them.’ Then, there must be something amiss there. What is good for the parent is good for the child, and what is good for the child is good for the parent. I like what Robert Hall once said when he had been preaching a doctrine which he was told was suitable for old women, — ‘If it be so,’ he replied, ‘then it is suitable for everybody, and I shall preach that doctrine again.’ Now, if you love your families, and. would see them brought into Christ’s Church, you must labor with God in prayer for them, and ask that he would be pleased to have mercy upon Zion, that her set time may come, that her servants may take pleasure in her stones, and favor the dust thereof.
“Also, for the sake of the neighborhood in which you live, labor for God seeking his blessing, that your church may prosper. Wherever a minister’s voice is raised in the cause of his Master, all around there ought to be a green spot; as in the desert, where water is to be found, there is an oasis, where the traveler can rest, so, where a house for God is built, there ought to be a green spot where the efforts of the tract-distributor and the Sabbath school teacher should tend to keep the soil fertile.
“Again, for the sake of our nation, seek the prosperity of Zion. If we are to be a prosperous nation, we shall not accomplish that result by our commerce, or by the force of arms, but by our Christianity. As long as ever Christ’s Church remains faithful in this land, old England shall stand in the front of the nations. England hath been the cradle of the gospel, and therefore has she flourished; and, rest assured that, as the true faith grows strong, England shall be mighty. The flag of old England is nailed to the mast, not by our sailors, but by our God. England is safe as long as she keeps fast by the true Protestant principles of the everlasting gospel; her ministers need never fear for her, for firm as the eternal hills, strong as the mighty mountains, shall this our happy land for ever rest while she is true to Christ. God giant that the Church may prosper for old England’s sake!
“But, most of all, we want to see the Church prosper for Christ’s sake. He is to us everything; compared with Christ, our nationality is less than nothing, and vanity. But, oh! when we think of all our Savior did and suffered for us here below, surely we can desire nothing less than for him to see of the travail of his soul, and to be abundantly satisfied. When thou bendest thy knee in prayer to God to bless his Church, think that thou hearest Christ groaning in Gethsemane, that thou seest him agonizing in the garden; think of him when the thorns were placed on his head, think of the shame, the spitting, the plucking off the hair that he endured. Ay, when thou dost pray for the Church, think then that thou dost behold the Lamb of God expiring on the cross, think that thou hearest him cry, ‘Eloi, Eloi, lama sabachthani,’ — “My God, my God, why hast thou forsaken me?’ When thou thinkest of these things, surely thou wilt say, ‘Did Jesus suffer thus to win a crown, and shall I not pray that that crown may rest on his head? Did Jesus thus die that his children might be ransomed, and his elect saved, and shall I not pray that he may realize that desire?’ For your Master’s sake, then, for your Lord’s sake, for his blood and agonies’ sake, I beseech you, pray always for Zion, ‘pray for the peace of Jerusalem,’ ‘they shall prosper that love her.’
“III. We notice next, THE ONLY MEANS OF REVIVAL IN GOD’S CHURCH.
“What is it? We may hear of some great evangelist going through the land; surely he will revive the churches. We will hold a convocation of the clergy, and they shall devise means of reviving the churches. Not so thinks the psalmist; he says, ‘Thou shalt arise,’ as if God had nothing to do but to arise, and then his Church would arise, too; for, when God arises, Zion begins to prosper. How easy are the methods by which God accomplishes his great works! No doubt, if we had had to devise means for lighting up this earth, when the darkness of the evening first came upon it, we should have recommended some fifty thousand great lights hung about in various parts of the world; but look at God’s wondrous means of lighting the globe — the sun rises, the light shines, and all is done! So is it with God’s plan of reviving his Church. We devise this plan, and the other; but God only arises, and has mercy upon Zion, and ‘the time to favor her, yea, the set time is come.’
“Let us learn this lesson; if our church is to be made to prosper, God must do it; if we are to grow up in Christ, and see great revivings in these latter days, God must do it. Can the minister revive the Church? Can the people revive it? Certainly not; God alone can accomplish that great work. He must arise, and have mercy upon Zion. There are means which he puts into the hands of his people, and wishes them to use; but, still, the ultimate reason of a church’s growth is, that God arises, and has mercy upon her. If the prosperity of a church consists in the salvation of sinners, must not God arise to save? If the building up of God’s elect be another part of spiritual prosperity, must not God arise to build up his people in their faith, for ‘except the Lord build the house, they labor in vain that build it’? You may bring me a man filled with the Holy Spirit, possessing the zeal of Peter, or the eloquence of Paul, but no prosperity will there be in God’s Church unless God himself bestows the heavenly shower, and sends salvation down. What our churches want, just now, is not simply men of God, but we want more of God’s own presence and power in our midst. We, think we have our God among us; but I fear we have not so much of his presence as our forefathers used to have. I am inclined to look back with holy envy upon the olden times, — the days of George Whitefield, or of Rowland Hill; there was then a larger influx into the Church than there is now, and a more visible manifestation of God’s Holy Spirit. We are multiplying our places of worship, and doing very much towards evangelizing the world; but we have not the shout of a King in our midst as we used to have. We have our soldiers clad in steel, their arms bright and glittering, their swords of the best metal; but the great lack is, we have not the King’s presence as we once had. I am sure, having passed through many churches, there is a sad want of the influences of the Holy Spirit; there is a lack of vital godliness and earnest piety; there is some supplication, but not that prevailing prayer which thunders in the ears of God, and brings copious blessings from on high. Where are the Elijahs now who can stop up the bottles of heaven? Where are there now on the earth those who can face a multitude, and prophesy to the dry bones, knowing that, when they speak, souls shall be saved? Go into many prayer-meetings. In London, — I hope it is not so generally throughout the country, — the minister is obliged to say that he has not enough people present to ring the changes, but he himself has to pray twice to fill up the time; by all his preaching he cannot get the people to pray. Shame upon such a church! This state of things proves that God is not in our midst as he was formerly. When God shall arise, his Church shall arise in earnest, fervent prayer, for the time to favor Zion, yea, the set time will then have come.
“IV. Now, beloved, let us consider the fourth point, which is, THE SIGNS THAT GOD’S CHURCH IS BEING BLESSED: ‘For thy servants take pleasure in her stones, and favor the dust thereof.’
“What are the ‘stones’ of Zion? The Church of God is built of living stones, — that is, the children of God; and it is a good sign when God’s servants take pleasure in one another, and ‘favor the dust,’ — that is, not the ministers, nor the deacons, but the poor members. In these degenerate times, we do not take so much pleasure in each other as we ought; there is little Christian sociability, but it is a happy sign when the members meet in a cordial spirit, and begin to talk of what the Savior did and suffered here below, and of Jesu’s charming name, which has a sweeter sound than the most melodious music; it is profitable indeed when Christians begin to speak often one to another, and God himself turns eavesdropper to his children. He hearkens and hears, and a. Book of Remembrance is written; the Lord himself becomes a reporter, and records the conversation of them that fear him, and that think upon his name. We shall be sure the church is prospering when all the members love each other, and the poorer ones are not overlooked. There are some chapels where a Christian brother and sister are divided by that rail in the center; they have sat there for years, yet they do not know each other’s names. They did show each other the hymn one day, when one came late; but they have never shaken hands. They are members of the same church, and one of them may be poor and starving, but the other knows nothing about it, because he does not ‘favor the dust thereof.’ But, when God arises, and has mercy upon Zion, his people say, ―
‘Hast Thou a lamb in all Thy flock
I would disdain to feed?
Hast Thou a foe, before whose face
I fear Thy cause to plead?’
It is a good sign for a church when its members ‘take pleasure in her stones, and favor the dust thereof.’
“The next translation we will give of this word ‘stones’ is, the doctrines of the Bible. By the term ‘doctrines’, I do not mean merely some three or four particular points, but all the doctrines which build up the Church of Christ. In these days, it is usual to hear people say, ‘Doctrines are of no importance; you may believe this or that, but you will go to heaven all the same.’ It is not so, beloved; God has given us a Bible, and common sense, and judgment, and if we foolishly say, ‘It does not matter what we believe,’ we thereby sin against God. It is important that we should be right in doctrine, though not so important as that we should be right in heart. The tendency of this age is toward what is called ‘charity.’ I hold that charity is, not; for us to give up our convictions, but for each of us to preach them boldly. The charity of this age wants us to get rid of our angles and points; it says, ‘Do not say anything to offend such-and-such an individual.’ Nonsense! True charity is for me boldly to speak my views, and for my brother of an opposite opinion to do the same; and for me to love him, if he holds the Head, Christ Jesus; but it is no charity to put a gag on us all. There is a great evil in the universal charity of the present day; it is Satan transforming himself into an angel of light. He sees us divided into different squadrons, and he says, ‘Put down your flags; no sectarianism;’ he means, ‘No religion.’ But let us all keep to our own regiments, and fight manfully for them, yet combining against the common enemy. Let us hold God’s truth, but not with a slippery hand. If a doctrine be true, let us grip it fast, though the earth shake or the heavens fall. Christian men, where there is a love for God’s truth, God will bless his Church; but because this is a time-serving age, because we have not come out plainly with those things which distinguish us from each other, because we have paid too much deference to each other’s views, and have not boldly declared the great truths of his Word. — these are the reasons why God has to some extent deserted us.
“You say, ‘I do not see so much in doctrines, after all.’ Then you will not see much prosperity. I love so much what I believe to be true, that I would fight for every grain of it; not for the ‘stones’ only, but for the very ‘dust thereof.’ I hold that we ought not to say that any truth is non-essential; it may be non-essential to salvation, but it is essential for something else. Why! you might as well take one of the jewels out of the Queen’s crown, and say it is nonessential, she will be Queen all the same! Will anyone dare to tell God that any doctrine is non-essential? O gracious Spirit, hast thou written what is non-essential? Hast thou given me a Book respecting which I say, ‘My father and mother believed it all, but it is not necessary for me to believe it’? God has given me a judgment; am I to follow in the wake of other people, thinking I shall be sure to be right and that God will never ask me what I was? An easy kind of religion this! It was not so in the days of good old John Bunyan and Berridge; they sang a far different song. But now people are saying, ‘I can listen to So-and-so and So-and-so,’ — men who contradict one another. We cannot think much of people, who can hear opposite opinions, and yet believe both to be correct. We cannot expect much growth unless you hold the truth, and take pleasure in the stones of Zion, and, ‘favor the dust thereof,’ — every atom of it.
“Once again, the stones of Christ’s Church are the ordinances, and God’s people ought to take care that they love her ‘stones’, and favor her ‘dust’ For those two divine institutions, baptism and the Lord’s supper, and the observance of them as handed down to us from apostolic times, there ought to be an intense love in the hearts of God’s people, that we may be kept from the innovations of men. Let us always love what God has given us; it may be thought by some to be antiquated, yet let us never let it go; for then will God build up the ruined walls of Zion.
“I may mention also that it is a good sign of the church’s prosperity when the ministry of the Word and the prayer meeting are well attended; — especially the latter. A friend of mine said, the other evening, ‘I shall go to the lecture tonight, but I did not go on Monday, for it was only a prayer-meeting.’ Why, that is the best service in the week! What is to become of your minister, in the other services, if you do not meet to pray for him? Yet many professing Christians never think of meeting for prayer, they leave that duty to the old members, those who always speak about ‘the unthinking horse rushing into the battle.’ A prayer-meeting ought to be regarded as superior to any other service; and there should be at least all the members met together to pray. If you say, ‘It is only a prayer-meeting,’ even that is the ‘dust’ of Zion, and God’s people ‘take pleasure in her stones, and favor the dust thereof,’ — the little services as well as the great services: ‘Thou shalt arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come. For thy servants take pleasure in her stones, and favor the dust thereof.’
“And now, dear friends, you may not agree with me as to my ideas of a church’s prosperity, but there must be one thing you have observed, as the great want of the churches in the present day; that is, the need of more prayer, more firm attachment to the walls of Zion, and greater love to the doctrines of the Bible; and, I beseech you, be henceforth doubly in earnest in seeking for God’s Spirit to enable you to cling heart and soul to every ‘stone’ and every grain of ‘dust’ in God’s temple of truth, and let nothing be given up to please men; — cleave fast to all that God has ordained, and he will prosper and bless you.”
[Charles Haddon Spurgeon, The Metropolitan Tabernacle Pulpit XLIV, (London: Passmore and Alabaster, 1898), p. 301-309]